Sunday, March 2, 2014

Marital Pledge taken from "The Adventure of Marriage" found below

I pledge to come to know myself and develop greater self-awareness by identifying my strengths and weaknesses. I pledge to focus my attention and efforts on overcoming my weaknesses and building upon my strengths. I commit myself to spend regular amounts of time and effort to search my soul and connect with God to teach me what I need to know about myself. I willingly and humbly receive this learning.
I pledge to invest myself in an ongoing, internal self-development process where I put in the necessary effort to overcome my weaknesses, which will allow me to become more whole, as an individual, and to become more ONE with my spouse and God.
I pledge to learn to love and accept myself without conditions, and to do the same for my spouse. I understand that unconditional love is the best environment in which I and my spouse can learn, grow and change.
I pledge to focus on my own weaknesses and my own contributions to our marital challenges rather than on my spouse's faults. As a creator of my life with God-given agency, I pledge to take full responsibility for my actions in any given situation.
I understand that marriage is about meeting each other's needs, even those needs that are difficult for me, or that require significant stretching on my part. I pledge to change myself in whatever ways are needed to be able to love my spouse and meet his/her needs in the way they need me to. I understand that by so doing I heal my own inadequacies and become more whole.
I understand that I have naturally attracted someone whose needs are well suited to require the inevitable growth I need to become whole. This understanding will help me to see our marital challenges as opportunities for growth rather than as proof that I've married the wrong person.
I pledge to remain attentive to the state of my heart and engage in those things that will help me maintain a softened heart, so that I will be able to continue to learn and grow throughout my life.
I understand that should I decide to end this marriage relationship that the demanding personal growth necessary in marriage will still be required in any future relationships.
"Happily ever after" in marriage is possible. It is within reach for all couples. Marriage holds within its embrace the highest bliss, the sweetest connectedness, the warmest touch, and the greatest peace. With a marital road map to identify the required mountain climbs, as well as some of the curves in the road, couples can be better prepared and better equipped for the refiner's fire we call marriage. It is through the refiner's fire that the yearning for intimate connection is ultimately fulfilled; for marriage truly holds the ultimate ecstasy and joy that life and eternity has to offer.

Note the last "I understand". 
Divorce never solves all your problems, it just changes them and may even add to them.

The Adventure of Marriage
by Laura M. Brotherson
July 18, 2005

Printed from Mormon Life (http://deseretbook.com/mormon-life)

"Happily ever after" is possible in marriage, but few of us seem to understand, or are willing to do what it takes to create "happily ever after!" Often we are simply unaware of our responsibilities and the requirements of marriage. The purpose of this article is to awaken our hearts and minds to the responsibilities within marriage, and to fortify our faith that marital ONEness is worth the effort.
Marriage is Central to God's Plan
Marriage is central to God's eternal plan for good reason—it is divinely designed as one of the great purifiers of the soul. Marriage holds the potential for life's greatest bliss, but blissful moments are mixed in with a lot of soul?expanding personal growth. In designing marriage God not only provided for the fulfillment of our deepest longings for intimate connection, but also coupled it with some of our greatest struggles to drive us toward wholeness.
Wholeness may be described as our quest for perfection, as we strive to smooth off our rough edges; to overcome our sins and weaknesses; to develop our undeveloped capacities; to become fully alive and fully functioning.
God has provided an opportunity and commandment for personal refinement within the adventure of marriage. He invites husband and wife to leave their mother and father, and cleave unto each other and become ONE (see Genesis 2:24). It is as if marriage itself is an enrollment in an excavation of the heart, mind, and soul with the intent to graduate each of us into something more.
Marriage is our invitation to become whole, while in the process of becoming ONE with our spouse—emotionally, spiritually and physically. We have the choice to avoid the hard work of stretching and purifying our souls, or we can roll up our sleeves and go to work! To take two different creatures from differing backgrounds and expect a "coming together as ONE" is an adventure indeed.
While there is much we can individually do to develop ourselves emotionally, spiritually, and physically, the committed, vulnerable and intimate relationship of marriage provides opportunities for growth that may not be available any other way.
Marriage Is a Surprise "Grab Bag"
Marriage is the ultimate surprise "grab bag"—where you never really know what you're going to get. Couples may not realize that within marriage they will discover that their spouse has needs of which neither of them were previously aware. Life itself throws a few curve balls to challenge us. The ongoing process of learning and growth also introduces new demands on the relationship. One example might be of a spouse developing a debilitating or chronic illness where each must develop new abilities to meet each other's needs.
Not understanding marriage as a "grab bag" leads some to feel they've been cheated. They complain that what they thought they were getting is not what they ended up with. The fact is that we are all taken aback somewhat by the experiences life and marriage hands us.
For all couples, once the anesthesia and initial thrill of romantic love wears off, we unexpectedly find ourselves with a new and different spouse and relationship. We may even find that we, ourselves, are not who we thought we were. I had no idea that I would experience the devastation of depression, nor did my husband. That was certainly a surprise that we found in our marital grab bag.
We buy our marital grab bag with great hopes and expectations, believing all will be well. If we will exercise faith, we can know that all things (even difficult things) will give us experience, and be for our ultimate good (see D&C 122:7). It's a wise part of the divine design that our grab bag comes with a no-return policy, so that we will hang in there through the darkness and the pain in order to get to the light and joy. Couples must understand that often the greatest joy and happiness comes from successfully enduring the mountain climbs of life, not in avoiding them.
Some who have not yet entered the adventure of marriage stand at the sidelines longing to trade in their current pain of loneliness for the joys that marriage affords. Others stand outside with fear and trepidation at the thought of all that marriage entails, not understanding that the treasure is worth any trial. Nothing can compare to the peace, joy and delight available in marriage, but neither will anything exact such a price.
Others have entered the adventure of marriage, but they are unaware of how to move from the initial high of romantic love, through the fire of conflict into the awakening—transforming their relationship into real love and intimate ONEness. Many of these good souls choose to exit the drama not knowing that it can lead them to the greatest joys. Others hold on, but check out emotionally, going through the motions of marriage just enough to get by.
My hope is that all who read this article will be ardently aware of the blessed adventure of marriage, and feel inspired to engage themselves fully, so that they may find the exalted ecstasy that God has prepared for them.
Required Responsibilities within Marriage
With such an emphasis on simply "getting married" we sometimes forget to continue to guide couples in order that they be able to create their dreams of "happily ever after." The following are some of the responsibilities that couples must accept in order to create the fulfilling intimate relationship that is possible in marriage:
Marital Responsibilities:
To become self-aware through intimate attention and introspection.
To enroll oneself in serious and significant self-development and personal growth.
To develop unconditional love and acceptance for self and spouse.
To heal and become whole, in order to become ONE.
To identify and be willing to stretch to meet another's needs.
To remain receptive to ongoing opportunities for greater growth and development.
1—To become self-aware
Self-awareness is underdeveloped in many of us. We spend years and years studying for success in a particular profession, yet very little time studying ourselves for success in an intimate relationship. We enter marriage nearly blind to the liabilities and even the assets we bring to the relationship. While we may be ignorant of the potential problems that await, we are also ignorant of the potential solutions already within us.
Self-discovery Journal. Self-discovery is the process of uncovering who we really are—the good and the bad. We need to consciously and confidently know our strengths, as well as our weaknesses. We must regularly dedicate some of our time and effort to taking inventory of our inner selves. A "Self-discovery Journal" is one effective way to be more attentive to our thoughts, feelings and behaviors on a daily basis. Journal therapy is the method of reflecting on our thoughts or feelings, and then putting them into words on paper to help us identify, articulate and process our inner lives. In many ways our participation in the Gospel of Jesus Christ is really about our inner self—how we are developing our spirit self.
Asking Questions.Asking introspective questions can also open our minds to the answers and insights that lie within—"Why do I do that?" "What is this about?" "Where is this coming from?" "How do I really want to be?" Developing an inquisitive mind about oneself opens the door to daily revelations of information that are essential to knowing yourself, and knowing how to unite intimately with another human being. We have the help of our spirit self, as well as the Spirit of God, to guide us in our introspection. Committing this thought processing to paper provides additional growth beyond solely "thinking" about it.
Becoming self-aware can be a difficult process. We may not want to know some things about ourselves. We each have hidden beliefs and characteristics that we don't necessarily like. We'd rather just avoid thinking about them, and hope they might just go away! In my own quest to understand who I am, I have uncovered many things that have been disconcerting, yet pivotal to my greater understanding and ultimate growth.
One example is that somewhere I had developed an unhealthy emphasis on my "doings" over my "being." What I thought was such a strength was also a weakness. I learned that I had somehow picked up the idea that I had to be "productive" or "accomplish" something to be of worth—that my "being" alone was not enough. Elder Dallin H. Oaks addressed this issue of how we worry so much about our "doings" that we neglect to focus on what we are becoming (see "The Challenge to Become," Ensign, Nov. 2000, 32). This issue has affected my life and relationships in many ways. But being aware of this insight has now allowed me to make changes in myself that have resulted in growth and great blessings.
2—To engage in significant self-development
It's been said that marriages don't break up because of what couples do to each other. They break up because of what each must become in order to stay in them (see Ban Breathnach, Something More, 117). Change can be difficult. We often want to change the world (and other people), but we don't want to change ourselves. We think it's the other person that needs to change, especially if they have some obvious or identifiable flaw. But the reality is that every challenge couples face in their marriage, provides equal opportunity for each to purify and perfect their own souls, if they will focus on their part.
While we spend much of our time wishing our spouse would change, we would be much more effective if we would focus on changing ourselves. President Gordon B. Hinckley has promised that we can "live together in the God-given pattern of marriage in accomplishing that of which we are capable if we will exercise discipline of self and refrain from trying to discipline our companion" (Hinckley, Ensign, Nov. 2004, 82).
Personal growth is not optional within marriage. Know that when you marry, it is not an optional activity to invest yourself in an intensive self-directed personal development "course." Just plan on it. It will be less of a shock to you when you are confronted with the requirement to change. Marriage demands soul-stretching self-development in ways that are not always easy or convenient. Healthy and happy marriages are most likely to be experienced by those willing to step outside their comfort zones and even expand them!
Marriage is therapy. Marriage is designed as intimate therapy for our heart and soul. We are naturally attracted to someone who will push our buttons. Their personal needs and inner-self issues will be well suited to help us see our weaknesses, and invite us toward wholeness. Dr. Harville Hendrix taught, "Marriage itself is in essence therapy, and your partner's needs chart your path to psychological and spiritual wholeness." (Hendrix, Keeping the Love You Find, 247).
Within the crucible of marriage I have been faced with many opportunities for personal growth. One such opportunity presented itself as I became aware of my relative resistance to touch and affection. It's often true that marriage attracts opposites, or at least those with complementary characteristics. My husband was comfortable with and welcomed touch and affection; whereas I felt I could go without. This "positive" but opposing characteristic in my husband provided a mirror, showing me how I could be, and inviting me to change.
Over time I have changed. Knowing personal growth is a requirement in creating a satisfying relationship, I have learned to enjoy touch and affection, even though it was a stretch for me. Where I once could not fall asleep if my husband was touching me in any way, I now cannot sleep if he is NOT!
If you are a non-toucher, just plan on needing to become more of a toucher. If you are non-expressive emotionally, just plan on needing to become more emotionally expressive. If you are not a sexual person, just plan on needing to become a more sexual person. Having a preliminary understanding of the intricacies and inherent adjustments needed in marriage can help you change in ways that will inevitably be asked of you in order to keep your relationship alive and growing.
Sometimes we are tempted to say of our weaknesses, "That's just the way I am," in hopes that our spouse will just forget about it or deal with it. In marriage there is no such luxury of ignoring our imperfections for long. President George Q. Cannon taught that we have a duty to overcome our weaknesses by seeking those characteristics that will counteract our "natural" tendencies. He said:
"If any of us are imperfect, it is our duty to pray for the gift that will make us perfect. Have I imperfections? I am full of them. What is my duty? To pray to God to give me the gifts that will correct these imperfections. If I am an angry man, it is my duty to pray for charity, which suffereth long and is kind. Am I an envious man? It is my duty to seek for charity, which envieth not. So with all the gifts of the Gospel. They are intended for this purpose. No man ought to say, `Oh, I cannot help this; it is my nature.' He is not justified in it, for the reason that God has promised to give strength to correct these things, and to give gifts that will eradicate them" (Doctrine and Covenants and Church History Teacher's Manual, 84-85; see also Millennial Star, 23 Apr. 1894, 260).
God has promised to show us our weaknesses, in order to humble us and exhibit His power of grace to make our weaknesses into strengths (see Ether 12:27). Consider the possibility that your spouse is God's way of helping you to see your imperfections through the "marital mirror" that both husbands and wives hold up before each other, allowing each to see things they might otherwise ignore. In some ways getting married is like hiring a full-time witness of your follies and weaknesses, with an ever-present invitation to overcome them.
Get educated and get help. One of the saddest things I see is couples who do not realize how much personal growth is needed in marriage, and who wait too long to get help when they've exhausted their own know-how. If couples could go into marriage knowing they are going to need some extensive marriage education, as well as the personal guidance available through professional counseling, then maybe couples wouldn't see counseling in such a stigmatized way, nor would they wait so long to engage some professional assistance.
What a waste when a couple finally realizes they need counseling, but one or both of them have hardened their hearts, and checked out of the marriage to the extent that it is difficult, if not impossible, to save the marriage and avert the inevitable heartbreak for all involved.
Marriage education classes, courses, conferences, books and seminars are a few ways to learn the intricacies of marriage, and develop the relationship skills necessary to create a happy and healthy marriage. One mother wisely told her children to never pass up an opportunity to attend any class or course on marriage. How wonderful it would be if we all felt that same way about obtaining marriage education.
Professional counseling is primarily educational as well, but can provide the specific help that is often needed. I would suggest that nearly every marriage can benefit from counseling, when sought with the help of the Lord. Statistics show that relatively few couples seek the assistance of counseling, even though it has the potential to save marriages and prevent heartbreak.
Don't wait until your marriage is on the brink of dissolution before you begin the humbling journey of self-reflection and development, or before seeking marital assistance through counseling. Don't wait to be compelled to be humble!
3—To develop unconditional love and acceptance for self and spouse.
God has commanded us to love our neighbors (our spouse) as ourselves (see Matthew 22:39). To love oneself requires that we know who we really are, and accept who we are—our strengths and weaknesses. With the self-awareness suggested above we can come to know and accept who we are, which helps us become whole within ourselves. It is then we are in a position to become "one" with another person.
Loving and accepting ourselves unconditionally is an important first step in being able to love our spouse. It is difficult to love and accept another if we don't love and accept our self first. Our capacity to love is related to our personal well-being—our mental, emotional, and spiritual reserves or the "wholeness" of our heart. We can increase our ability and capacity to love by increasing love and acceptance for ourselves. If we do not develop sufficient love for ourselves, our life becomes focused more on getting love than on giving love.
Accepting ourselves has a marvelous side effect—it frees us to change. William James wisely stated, "When I accept myself as I am, I change. When I accept others as they are, they change" (Beam, Becoming One, 97). Acceptance is the key to unlock divine potential within ourselves, and our spouse. It frees us from limiting personal prisons we have created to protect ourselves. Accepting our spouse frees them from the limiting ways in which we see them, removing their defensiveness, which can open the door for them to willingly change. The best way to get someone to change is to let go of trying to change them, and just love them instead.
Accepting our spouse unconditionally may be one of the greatest lessons our spouse can help us learn. None of us are perfect, but we each have God-given goodness if we will look for it. Having the ability to love and accept another without conditions is to develop the kind of love God has for each of us.
Focusing our attention on another's strengths and goodness helps us to let go of trying to "fix" them, and allows them to learn and grow in their own time and space. This state of unconditional love and acceptance creates the ideal conditions for one's maximum potential growth and development. If there is built-up resentment or bitterness over past errors, seek God's grace to soften your heart. A softened heart allows us to grant the gift of forgiveness, in order to make way for unconditional love and acceptance.
Whether it is when a spouse is unwilling to overcome an addiction, or when a spouse has fears and inhibitions of which they are not yet ready to let go, all couples will be required to learn to love and accept their spouse unconditionally. Count on it!
4—To become whole, in order to become ONE.
God our Father and Jesus Christ have asked us to be ONE, husband and wife, even as they are ONE (see John 17:22). God has also said, "Be one; and if ye are not one ye are not mine" (D&C 38:27). The self-awareness, self-development and self-acceptance that have been suggested above are for the purpose of restoring our individual wholeness, of overcoming our imperfections, and of gaining in areas that we are lacking, so that we may become ONE with our spouse and with God.
Knowing that the ultimate ideal we are working toward is our personal wholeness and marital ONEness can help us see that our difficult efforts are worth it, and help spur us on amidst the soul-rending process.
5—To identify and be willing to stretch to meet your spouse's needs.
Marriage is about meeting each other's needs. We marry in hopes that our spouse will make everything all right—that we will finally be happy. But we tend to focus more on them meeting, or not meeting, our needs than on how well we are meeting their needs. Many couples are not even fully aware of what their personal needs are and what their spouse's needs are. Thus the necessity of self-awareness and spouse-awareness!
Knowing that couples need to consciously identify and share their specific needs with each other (either verbally or preferably written) can help couples prevent much pain and avoid missing out on many precious feelings of love. I remember the story of a couple whose 30-year marriage was on the verge of divorce when they finally went to see a marriage counselor. After some discussion the husband discovered for the first time what made his wife feel loved. He was heartsick at the realization of what he could have been doing all along that could have prevented so much of their heartache. In anguish he exclaimed, "Why?! Why didn't somebody tell me about this sooner."
Couples need to identify their specific, individualized needs for love, and share that vital information with each other. It can be as simple as both of you making a list of statements that complete the phrase, "I feel loved/cherished when you..." Sharing this information is as if giving each other the very key to your heart. These critical insights allow husbands and wives to be more effective at loving each other meaningfully.
Meeting each other's needs for love can be challenging. Apparently God knew that what our spouse most needs from us might also be that which is most difficult for us to give. This may be part of the divine design for personal refinement within marriage, as we stretch to meet our spouse's needs. Every time we stretch ourselves to love another, we receive personal healing of our own hearts that moves us toward our own wholeness. Each gift of love we give, especially those that are hard for us, comes back to us greatly multiplied.
President Hinckley taught, "If every husband and every wife would constantly do whatever might be possible to ensure the comfort and happiness of his or her companion, there would be very little, if any, divorce" (Hinckley, Ensign, Nov. 2004, 82).
There are many examples of the challenges associated with loving our spouse the way they most need to be loved. One wife feels loved when her husband buys her things, but that husband has the hardest time spending money...coming from a frugal family. In another marriage, the husband feels loved when he hears words of praise, appreciation and encouragement, but his wife's natural inclination is to criticize and look for faults. It is terribly difficult for her to love her husband in the way he most needs her to. What of the many men whose primary feelings of love come from expressions of sexual love, whose wives have a disdain for sex? Obviously significant self-awareness and development will be needed in order to meet each other's needs for love.
6—To remain receptive to ongoing opportunities for greater growth and development.
The sixth marital responsibility I will mention is the need for each of us to remain receptive to the ongoing opportunities that will be presented for our continuing growth and development. In simpler terms we must maintain a soft heart. The state of our heart is of utmost importance not only in our relationships, but also to the Lord. The Lord asks us to offer him a "broken heart and a contrite spirit" (3 Nephi 9:20). Maybe our heartaches help us give this gift of a softened heart, as our heart is broken and refined within the inherent challenges of marriage.
How might we maintain the state of a softened heart? Some suggestions are:
To be grateful in all things, acknowledging God's hand;
To repent daily of our weaknesses;
To be humble and teachable, always ready to learn;
To forgive others and let go of offenses, turning our heartaches over to the Lord;
To have faith and believe in the positive in all things;
To nourish our hearts and minds with the Word of God;
To pray; and
To submit to the Will of God, trusting Him, and aligning our lives with Him.
Wouldn't it be wonderful for all couples to be fully aware of the demands and delights of marriage, and for them to willingly agree to commit to the required responsibilities? The expectations would no longer be such a surprise, and the transition from romantic love to real love could flow much more smoothly.
I've always thought it might be helpful for couples to offer their hearts in marriage by agreeing to some kind of mutual "Marital Informed Consent" pledge. This would indicate their educated understanding of the intricacies of marriage and the efforts that will be required of them. Below is a sample of what couples might want to personally consider, accept, and pledge their souls to regarding the adventure we call marriage:
Marital Pledge
I pledge to come to know myself and develop greater self-awareness by identifying my strengths and weaknesses. I pledge to focus my attention and efforts on overcoming my weaknesses and building upon my strengths. I commit myself to spend regular amounts of time and effort to search my soul and connect with God to teach me what I need to know about myself. I willingly and humbly receive this learning.
I pledge to invest myself in an ongoing, internal self-development process where I put in the necessary effort to overcome my weaknesses, which will allow me to become more whole, as an individual, and to become more ONE with my spouse and God.
I pledge to learn to love and accept myself without conditions, and to do the same for my spouse. I understand that unconditional love is the best environment in which I and my spouse can learn, grow and change.
I pledge to focus on my own weaknesses and my own contributions to our marital challenges rather than on my spouse's faults. As a creator of my life with God-given agency, I pledge to take full responsibility for my actions in any given situation.
I understand that marriage is about meeting each other's needs, even those needs that are difficult for me, or that require significant stretching on my part. I pledge to change myself in whatever ways are needed to be able to love my spouse and meet his/her needs in the way they need me to. I understand that by so doing I heal my own inadequacies and become more whole.
I understand that I have naturally attracted someone whose needs are well suited to require the inevitable growth I need to become whole. This understanding will help me to see our marital challenges as opportunities for growth rather than as proof that I've married the wrong person.
I pledge to remain attentive to the state of my heart and engage in those things that will help me maintain a softened heart, so that I will be able to continue to learn and grow throughout my life.
I understand that should I decide to end this marriage relationship that the demanding personal growth necessary in marriage will still be required in any future relationships.
"Happily ever after" in marriage is possible. It is within reach for all couples. Marriage holds within its embrace the highest bliss, the sweetest connectedness, the warmest touch, and the greatest peace. With a marital road map to identify the required mountain climbs, as well as some of the curves in the road, couples can be better prepared and better equipped for the refiner's fire we call marriage. It is through the refiner's fire that the yearning for intimate connection is ultimately fulfilled; for marriage truly holds the ultimate ecstasy and joy that life and eternity has to offer.
(For more information, see Chapter 13 "Marital Stewardship—Covenants, Commitment and Challenges" in the book And They Were Not Ashamed—Strengthening Marriage through Sexual Fulfillment.)
REFERENCES
Ban Breathnach, Sarah. Something More: Excavating Your Authentic Self. New York: Warner Books, 1999.
Beam, Joe. Becoming One: Emotionally, Spiritually, Sexually. West Monroe: Howard Publishing, 1999.
Doctrine and Covenants and Church History: Gospel Doctrine Teacher's Manual. Salt Lake City, 1999.
Hendrix, Harville. Keeping the Love You Find: A Personal Guide. New York: Pocket Books, 1992.
Hinckley, Gordon B. "The Women in Our Lives," Ensign, Nov. 2004.
Oaks, Dallin H. "The Challenge to Become," Ensign, Nov. 2000.

© 2005 Deseret Book Co. 

Effective Communication in Marriage

I received this handout a number of years ago and wanted to use it in a lesson I am giving this week. I though it would be a good addition. It has my notes on it, but I think it can still be helpful to you. I was having trouble getting it posted, so I hope you can see it okay.
An important point to remember is to keep your communication "I" focused rather than "YOU" focused.
Add caption

Saturday, December 14, 2013

I didn't marry my soul mate

I didn't marry my soul mate
by Katie Lee, ksl.com Contributor • Dec 09 - 9:39pm
A A A (resize font)111 Comments


SALT LAKE CITY — The night I met him, we stayed up all night just talking. We laughed so hard I was afraid I would wet my pants in front of him. He was 23 and I was 21. It was beyond natural being with this person who was in so many ways just like me, but different enough that I loved learning from him.It was instant that connection.
The next time we were together I knew it wouldn’t be the last. Never did something seem so obvious to me than this: he was my soul mate.
When I left to serve an 18-month mission for The Church of Jesus Christ of Latter-day Saints, I knew he’d be there when I returned. How could he not be? I had had too many experiences where it didn’t just feel right, it was obvious we were meant to be.
Plus, I was doing something for God. Of course, he would be there when I got home.
He wasn’t.
Two months before I returned, he got married and my heart broke.
Who would I marry? Was it possible to feel that strongly about someone again? Would I be settling for second place? Was that fair to whoever I did marry? Why would God do that to me after I had served him for those 18 months?
The opposite of my soul mate
When I returned home at my mission's end, I wasn’t looking for my husband and he wasn’t looking for me — but as it happens, we found each other anyway.
Unbeknownst to either of us, we were in the same high school graduating class. I remember seeing him around the halls and thinking he was good looking. I even wrote in his year book, but I never got to know him.
The first time Travis and I went out, he showed up in an ‘88 Mustang — a muscle car of all things. It fit perfectly with the tight shirt he was wearing. The shirt was stretched over bulging muscles that I was sure were his primary focus. His hair was spiked and he wore a Pukka shell necklace. We were both 23.
He picked me up at my parents' house. On my way out the door I turned, made eye contact with brother and rolled my eyes. This would never work out. Travis didn’t talk much, which was fine since I wouldn’t have been able to hear him over the roar of his car. We went to dinner. He didn’t make very many comments, except to tell me that he’d never had a girl finish her food before he did.
Yes, this was definitely not going anywhere. I excused myself to go to the restroom while he paid for dinner. When I came out he was gone. I went outside thinking he may be waiting for me out there. I noticed a homeless man asking people for money so he could eat. That’s when I saw Travis come outside.
He didn’t notice me and must have thought I was still in the restroom. I saw Travis had a bag of food he must have just purchased from the restaurant. He promptly walked up to the homeless man and gave it to him along with $20: “I thought you might be hungry," he said.
He never knew I saw.
On the way home, I made more of an effort. By the time he took me home, I knew I had judged this boy wrongly. It was me that had been lucky to go out with him, not the other way around.
From then on, we were together. We never stayed up laughing all night. I never got butterflies when he kissed me or held my hand. He didn’t sweep me off my feet, and he wasn’t one to compliment me very much. But he was stalwart where it counted. He was pure and simple good. He did what was right because it was simply that — right. We just made sense together.
It came time for us to either get married or part ways. I didn’t want another heartbreak or to waste my time on something if it wasn’t going anywhere. The only problem was, neither of us knew how to tell if it was right. Weren’t you supposed to feel butterflies? Or stay up laughing all night? Or have a booming voice from heaven, or get some kind of guarantee that he was your soul mate?
Neither of us got any of those things. All I knew was that I was completely comfortable with Travis, that he was a good human being, that he loved God and tried to do what was right. Somehow I had fallen in love with this man who was the opposite of my soul mate.
The best advice: It doesn't matter
Sometime after that, I received what could possibly be the best piece of advice I have ever been given. I asked a wise older man at church, how to know if Travis and I were right for each other? He laughed.
“You’re both very good people, with a strong belief in God," he said. "It’s your choice who you end up with and what kind of marriage you have.” It was so simple, but nothing had ever been so clear to me in that moment. Me and that other boy before my mission didn’t end up together not because God hadn’t wanted us to, not because there was someone better for me or him, or not because it wasn't right. I was gone and a great girl came along and he chose her. It was that simple and that was OK. My life wasn’t over; my chance for true love was not gone.
In that moment I realized something: It doesn't matter whether or not we think we've found our soul mate. A soul mate is whoever we choose it to be.
Yes, in marriage there will be times when we want to throw in the towel. For Travis and I, there have been entire years where we have drifted apart and didn’t know how to get back. Financial struggles, job loss, death of family members and depression are just a few of the things that have tugged at us throughout our marriage. They’ve probably tugged at you, too.
When I got married, I, like you, didn't get a guarantee that our marriage would work out. Such guarantees don’t exist. What we did get, however, was a choice.
I get to choose to be the wife I want to be. I get to choose whether to become closer or whether to drift apart when times are hard. I get to choose to have the marriage I want with the man I choose to marry.
Lucky for me, the man I chose to marry turned out to be an awesome choice, though I didn't fully realize it nine years ago. It took some hard times for us to become much closer.
There will surely be more hard times for us and there will probably be more times of wanting to throw in the towel, but there will be many more wonderful times like the ones we’ve already been privileged to enjoy together.
The more I choose us the more I realize something: I didn’t marry my soul mate, but that doesn't matter. He has become it.


Kate Lee is a Utah native and mother of three. You can read more of her writing at www.momentsofchunder.blogspot.com Contact her at momentsofchunder@gmail.com.

Tuesday, October 22, 2013

Family is part of Marriage

http://www.lds.org/general-conference/2012/04/that-the-lost-may-be-found?lang=eng

This isn't directly pointed to marriage, but is still a great resource.

Marriage is not a "Private" Contract.

https://www.lds.org/general-conference/1996/10/covenant-marriage

Covenant Marriage

Bruce C. Hafen
Of the First Quorum of the Seventy

Bruce C. Hafen
Three summers ago, I watched a new bride and groom, Tracy and Tom, emerge from a sacred temple. They laughed and held hands as family and friends gathered to take pictures. I saw happiness and promise in their faces as they greeted their reception guests, who celebrated publicly the creation of a new family. I wondered that night how long it would be until these two faced the opposition that tests every marriage. Only then would they discover whether their marriage was based on a contract or a covenant.
Another bride sighed blissfully on her wedding day, “Mom, I’m at the end of all my troubles!” “Yes,” replied her mother, “but at which end?” When troubles come, the parties to a contractual marriage seek happiness by walking away. They marry to obtain benefits and will stay only as long as they’re receiving what they bargained for. But when troubles come to a covenant marriage, the husband and wife work them through. They marry to give and to grow, bound by covenants to each other, to the community, and to God. Contract companions each give 50 percent; covenant companions each give 100 percent. 1
Marriage is by nature a covenant, not just a private contract one may cancel at will. Jesus taught about contractual attitudes when he described the “hireling,” who performs his conditional promise of care only when he receives something in return. When the hireling “seeth the wolf coming,” he “leaveth the sheep, and fleeth … because he … careth not for the sheep.” By contrast, the Savior said, “I am the good shepherd, … and I lay down my life for the sheep.” 2 Many people today marry as hirelings. And when the wolf comes, they flee. This idea is wrong. It curses the earth, turning parents’ hearts away from their children and from each other. 3
Before their marriage, Tom and Tracy received an eternal perspective on covenants and wolves. They learned through the story of Adam and Eve about life’s purpose and how to return to God’s presence through obedience and the Atonement. Christ’s life is the story of giving the Atonement. The life of Adam and Eve is the story of receiving the Atonement, which empowered them to overcome their separation from God and all opposition until they were eternally “at one,” with the Lord, and with each other.
Without the Fall, Lehi taught, Adam and Eve would never have known opposition. And “they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery.” 4 Astute parents will see a little connection here—no children, no misery! But left in the garden, they could never know joy. So the Lord taught them they would live and bear children in sorrow, sweat, and thorns.
Still, the ground was cursed for their sake: 5 their path of affliction also led to the joy of both redemption and comprehension. 6 That is why the husband and wife in a covenant marriage sustain and lift each other when the wolf comes. If Tom and Tracy had understood all this, perhaps they would have walked more slowly from the gardenlike temple grounds, like Adam and Eve, arm in arm, into a harsh and lonely world.
And yet—marrying and raising children can yield the most valuable religious experiences of their lives. Covenant marriage requires a total leap of faith: they must keep their covenants without knowing what risks that may require of them. They must surrender unconditionally, obeying God and sacrificing for each other. Then they will discover what Alma called “incomprehensible joy.” 7
Of course, some have no opportunity to marry. And some divorces are unavoidable. But the Lord will ultimately compensate those faithful ones who are denied mortal fulfillment.
Every marriage is tested repeatedly by three kinds of wolves. The first wolf is natural adversity. After asking God for years to give them a first child, David and Fran had a baby with a serious heart defect. Following a three-week struggle, they buried their newborn son. Like Adam and Eve before them, they mourned together, brokenhearted, in faith before the Lord. 8
Second, the wolf of their own imperfections will test them. One woman told me through her tears how her husband’s constant criticism finally destroyed not only their marriage but her entire sense of self-worth. He first complained about her cooking and housecleaning, and then about how she used her time, how she talked, looked, and reasoned. Eventually she felt utterly inept and dysfunctional. My heart ached for her, and for him.
Contrast her with a young woman who had little self-confidence when she first married. Then her husband found so much to praise in her that she gradually began to believe she was a good person and that her opinions mattered. His belief in her rekindled her innate self-worth.
The third wolf is the excessive individualism that has spawned today’s contractual attitudes. A seven-year-old girl came home from school crying, “Mom, don’t I belong to you? Our teacher said today that nobody belongs to anybody—children don’t belong to parents, husbands don’t belong to wives. I am yours, aren’t I, Mom?” Her mother held her close and whispered, “Of course you’re mine—and I’m yours, too.” Surely marriage partners must respect one another’s individual identity, and family members are neither slaves nor inanimate objects. But this teacher’s fear, shared today by many, is that the bonds of kinship and marriage are not valuable ties that bind, but are, instead, sheer bondage. Ours is the age of the waning of belonging.
The adversary has long cultivated this overemphasis on personal autonomy, and now he feverishly exploits it. Our deepest God-given instinct is to run to the arms of those who need us and sustain us. But he drives us away from each other today with wedges of distrust and suspicion. He exaggerates the need for having space, getting out, and being left alone. Some people believe him—and then they wonder why they feel left alone. And despite admirable exceptions, children in America’s growing number of single-parent families are clearly more at risk than children in two-parent families. 9Further, the rates of divorce and births outside marriage are now so high that we may be witnessing “the collapse of marriage.” 10
Many people even wonder these days what marriage is. Should we prohibit same-sex marriage? Should we make divorce more difficult to obtain? Some say these questions are not society’s business, because marriage is a private contract. But as the modern prophets recently proclaimed, “marriage … is ordained of God.” 11 Even secular marriage was historically a three-party covenant among a man, a woman, and the state. Society has a huge interest in the outcome and the offspring of every marriage. So the public nature of marriage distinguishes it from all other relationships. Guests come to weddings because, as Wendell Berry said, sweethearts “say their vows to the community as much as to one another,” giving themselves not only to each other, but also to the common good “as nocontract could ever join them.” 12
When we observe the covenants we make at the altar of sacrifice, we discover hidden reservoirs of strength. I once said in exasperation to my wife, Marie, “The Lord placed Adam and Eve on the earth as full-grown people. Why couldn’t he have done that with this boy of ours, the one with the freckles and the unruly hair?” She replied, “The Lord gave us that child to make Christians out of us.”
One night Marie exhausted herself for hours encouraging that child to finish a school assignment to build his own diorama of a Native American village on a cookie sheet. It was a test no hireling would have endured. At first he fought her efforts, but by bedtime, I saw him lay “his” diorama proudly on a counter. He started for his bed, then turned around, raced back across the room, and hugged his mother, grinning with his fourth-grade teeth. Later I asked Marie in complete awe, “How did you do it?” She said, “I just made up my mind that I couldn’t leave him, no matter what.” Then she added, “I didn’t know I had it in me.” She discovered deep, internal wellsprings of compassion because the bonds of her covenants gave her strength to lay down her life for her sheep, even an hour at a time.
Now I return to Tom and Tracy, who this year discovered wellsprings of their own. Their second baby threatened to come too early to live. They might have made a hireling’s convenient choice and gone on with their lives, letting a miscarriage occur. But because they tried to observe their covenants by sacrifice, 13 active, energetic Tracy lay almost motionless at home for five weeks, then in a hospital bed for another five. Tom was with her virtually every hour when he was not working or sleeping. They prayed their child to earth. Then the baby required 11 more weeks in the hospital. But she is here, and she is theirs.
One night as Tracy waited patiently upon the Lord in the hospital, she sensed that perhaps her willingness to sacrifice herself for her baby was in some small way like the Good Shepherd’s sacrifice for her. She said, “I had expected that trying to give so much would be really difficult, but somehow this felt more like a privilege.” As many other parents in Zion have done, she and Tom gave their hearts to God by giving them to their child. In the process, they learned that theirs is a covenant marriage, one that binds them to each other and to the Lord.
May we restore the concept of marriage as a covenant, even the new and everlasting covenant of marriage. 14 And when the wolf comes, may we be as shepherds, not hirelings, willing to lay down our lives, a day at a time, for the sheep of our covenant. Then, like Adam and Eve, we will have joy. 15 In the name of Jesus Christ, amen.
  1.  
    1. See Bruce C. and Marie K. Hafen, The Belonging Heart (1994), 255–65; Pitirim Sorokin, Society, Culture and Personality, 2nd ed. (1962), 99–107.
  2.  2.  John 10:12–15.
  3. 3. See D&C 2.
  4.  4.  2 Ne. 2:23.
  5.  5. See Moses 4:23.
  6.  6. See Moses 5:11.
  7.  7.  Alma 28:8.
  8.  8. See Moses 5:27.
  9.  9. See Barbara Dafoe Whitehead, “Dan Quayle Was Right,” Atlantic Monthly, Apr. 1993, 47.
  10.  10. Maggie Gallagher, The Abolition of Marriage (1996), 4–5.
  11.  11. The First Presidency and Quorum of the Twelve Apostles, “The Family: A Proclamation to the World,” Ensign, Nov. 1995, 102.
  12.  12. See Wendell Berry, Sex, Economy, Freedom and Community (1993), 137–39; emphasis added.
  13.  13. See D&C 97:8.
  14.  14. See D&C 131:2.
  15.  15. See 2 Ne. 2:25.